The objectives of this research were: 1) to study Trisikkha about Kammatthana; 2) to study a review of Trisikkha concerning Kammatthana in Visuddhimagga scripture; 3) to analytically study a review of Trisikkha about Kammatthana in Visuddhimagga scripture. This study was carried out by means of qualitative research by studying the documents.The obtained data were reviewed according to the qualitative research methodology.The research results showed that Trisikkha concerning Kammatthana: the Visuddhimagga has collected content about Sila, Samadhi, and Panna from the Tripitaka to explain and expand systematically and provide details in aspects by pointing out the interconnectedness of Sila, Samadhi, and Panna together for the benefit of the practice of Samatha meditation and the feelings of 40 Samatha meditation. A review of Trisikkha concerning Kammatthana in Visuddhimagga: the Visuddhimagga points out that Sila is a means of purification. Sila is the cause of purification or pure conduct. The Sila is classified because people have different behaviors to be ways of practice, giving balance to the life of celibacy. Sila is the primary and the ultimate in calming the mind. Panna is to consider the Rupa-Nama. The practice of Kammatthana, therefore, adheres to the Sila as the main principle in conducting celibacy, both for those who practice the eight precepts and for the life of monks. The analysis of a review of Trisikkha in Relation to Kammatthana in Visuddhimagga: In the Visuddhimagga, Sila is described as physical training. Samadhi is mentally calm training. Panna arises from insight into all things as they are until enlightenment with wisdom. Restraining the body causes the mind to not be distracted. There is emptiness without desire. The mind with Panna to attain Nibbana is the Panna of enlightenment in Nibbana